“For what is prayer but expansion of your self into the living
ether?” - Kahlil
Gibran
“In the modern world, meditation is far more
effective as a technique of self-management than as a means of personal
transformation, much less enlightenment,” was what I read this morning as I
sipped my tea, scrolling through articles in the New York Times. I should probably mention that this was after my daily ritual of meditation and
prayer.
There was
something about the article I fundamentally disagreed with. Later, I went back
to it again with an open mind; in hope that it would help me better understand
the perspective of the writer. As I did so, I began to recognize the degree to which
meditation has been adapted to fit our cultural expectations. We in the
west like data that demonstrates proof that something is worth our time and
effort. Claims that meditation lowers cortisol levels, reduces stress,
increases job performance, aids in alleviating depression, and improves a sense
of well being and inner peace are the “whys;” the reasons that meditation has
in many ways made it’s way into our mainstream, and even corporate, culture. As I read on, I noted that the article was
speaking of mindfulness meditation; a practice with roots in Buddhism that has
become a part of our mainstream definition of meditation—which I admittedly know
very little about. In my more than 25 years of meditation, I simply have never
pursued that method of reaching a meditative state.
I have always
thought of meditation as reaching out to God (Spirit or All That Is), and in
the silence and stillness, listening.
For me, it is not a health/stress reduction practice, but a spiritual
connection, the steps to which are a well worn path. Through it I have gained
insight and clarity on my life circumstances.
There is what I call the waiting; my internal chatter still at play, I sit patiently waiting for that subtle shift in my consciousness which enables me to feel the presence.
Then there is the connection; I let that energetic presence flow through me and surround me. And as I do so, move deeper and deeper into a meditative state.
And last there is the return; I open my eyes, not remembering exactly where I have been, but filled with a sense of awe and peace.
I will never know
what my life would have been like the past 25 years without my meditative
practice, and in spite of it I have had my share of tough times and heartache.
I will never know if meditation helped facilitate the experience that led to
the writing of Timeless Waters, or if
that past life journey would have happened anyway.
What I do know is
that when Gibran refers to prayer as “the expansion on your self into the
living ether,” it speaks to my soul. The living ether is home, and I hope to
visit it many times before I return for good.
Blessings,
Sheryl
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